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  1. The Indian Ideology is a 2012 book by the British Marxist historian Perry Anderson, published by Three Essays Collective. A near-polemical critique of the modern Indian nation-building project, the book consists of three essays originally published in the London Review of Books (LRB) in July–August 2012.

  2. 1 de ene. de 2012 · This book is a collection of three essays by Anderson on the core ideological precepts of the Indian Union. Together they constitute a polemical and piercing interrogation of what Anderson calls the "Trimurti" (three-form) values of "the Indian Ideology": democracy, secularity, and unity.

  3. According. new book, The Indian Ideology, India's democracy—routinely to Perry Anderson's. celebrated as the world's largest—is. actually a sham. It is fatally compromised by its origins in an anticolonial struggle. led by the "monolithically Hindu"

  4. The Indian Ideology seeks to unmask the roots of India's failings. Anderson collates a dismal record for this sixty-five-year-old state. Pakistan's compromised conditions of birth resulted from Indian nationalists' collusion with British imperialists. Human rights abuses and extra-judicial killings plague India's north-east, and Kashmir. Genocidal

  5. The ideology that Anderson illuminates is a toxic mix of Hindu nationalism combined with pretentious caste-blindness of the Indian National Congress. The BJP that emerged in eighties is thus shown to be just a more rabid variation of the Congress party.

  6. www.jstor.org › stable › 24372953Book Reviews - JSTOR

    concerned with philosophy; he treats the current ideas of Indian nationalism before and after 1947 in the light of historical facts, which turns his effort into an essay in interpreting India's twentieth-century history. Given what his major concerns are, he should have titled his work 'The Indian Illusions' rather than 'The Indian Ideology'.

  7. 20 de sept. de 2018 · This book challenges the view that party politics and elections in India are far removed from ideas. It claims that a dominant intellectual paradigm of what constitutes an ideology is not entirely applicable to many multiethnic countries in the twentieth century.