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  1. Hace 5 días · In the late 1800s and early 1900s, German scholar Ernst Troeltsch sought to impose a meaningful pattern on this confusion by organizing the complex relationships of the Christian community to the world into three types of religious social organization: church, sect, and mystical movement.

  2. Hace 3 días · Theologically, the German Luther Renaissance is the “other new start” in Protestantism after 1918, besides and alongside Dialectical Theology; scientifically, the Luther Renaissance responds to the crisis of historicism (e.g., in the work of Ernst Troeltsch) and is intertwined with the rise of Weberian-influenced religious history and ...

  3. Hace 3 días · Gregory plantea la pregunta crucial acerca de por qué importa la Reforma protestante hasta hoy y la responde brillantemente. La razón, digo, es eterna palabra cierta de Dios, mucho más antigua ...

  4. Hace 6 días · The question of German war guilt ( German: Kriegsschuldfrage) took place in the context of the German defeat by the Allied Powers in World War I, during and after the treaties that established the peace, and continuing on throughout the fifteen-year life of the Weimar Republic in Germany from 1919 to 1933, and beyond.

  5. en.wikipedia.org › wiki › Max_WeberMax Weber - Wikipedia

    Hace 2 días · There, Weber and his wife became the central figures in the eponymous Weber Circle, which included Georg Jellinek, Ernst Troeltsch, and Werner Sombart. Younger scholars, such as György Lukács and Robert Michels, also joined it.

  6. Hace 3 días · Während Ernst Troeltsch Müller für seine gelungene „Verbindung der neuen Geistesgeschichte mit dem soziologischen Realismus“ (Troeltsch 1922/ 2010: 296) rühmte, kritisierte Max Scheler (1874–1928) seine Ablehnung der Naturrechtsidee und urteilte geringschätzig: Heute „haben uns Männer wie Adam Müller […] nichts mehr zu sagen ...

  7. Hace 3 días · Contemporary statements Depending on their political standpoint, contemporaries had greatly differing opinions about the revolution. Ernst Troeltsch, a Protestant theologian and philosopher, rather calmly remarked how the majority of Berlin citizens perceived 10 November: