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  1. 10 de oct. de 2012 · Existence raises deep and important problems in metaphysics, philosophy of language, and philosophical logic. Many of the issues can be organized around the following two questions: Is existence a property of individuals? and Assuming that existence is a property of individuals, are there individuals that lack it?

  2. Philosophy of Existence (German: Existenzphilosophie, 1938) is a book by German psychiatrist and philosopher Karl Jaspers. It is both a discussion on the history of philosophy and an exposition of Jaspers' own philosophical system, which is often viewed as a form of existentialism.

  3. When historians of the philosophy of existence talk about its complicated understanding, while considering the second half of the 19th century as its formative period, they generally point out its three fundamental traits which range from the Christian to the Marxist extreme: (1) the orientation towards man, the so-called “humanistic ...

  4. Existence, in metaphysics, that which applies neutrally to all and only those things that are real. Metaphysicians have had a great deal to say about the existence or nonexistence of various things or categories of things, such as God, the soul, a mind-independent or external world, abstract or.

  5. Existence. Since Thales fell into the well while gazing at the stars, philosophers have invested considerable effort in trying to understand what, how and why things exist. Even though much ink has been spilled about those questions, this article focuses on the following three questions: (1) What is the nature of existence?

  6. For through existence a thing is understood to be something in the nature of things. Therefore, it is necessary that existence be both something real and intrinsic, that is, within the existing thing itself. For a thing cannot be existing by some extrinsic denomination or some being (ens) of reason.

  7. 6 de ene. de 2023 · Prominent anglophone philosophers such as Harry Frankfurt (1971), Charles Taylor (1985), and Alasdair MacIntyre (1981) have drawn on classical existentialism to illuminate how we exist in the meanings and self-interpretations that we create for ourselves.